When we know of our Oneness with God and Law, what a great burden will be removed which otherwise would cause us to struggle in making a demonstration! The sense of opposition must forever be removed from the consciousness which perceives Unity.
Instead of saying, “Here is a sick man to heal and I shall have to work hard on this case,” we should realize that there is nothing but concept in the Universe and, therefore, say, “I am going to conceive of this man as being absolutely perfect,” then the same power which made him sick will heal him. This is the reversal of thought.
That which we call our subjective mind is but a point in Universal Mind where our personality maintains its individualized expression of Spirit. If we think of ourselves as being separated from the Universe we will be limited by this thought; for it is a belief in separation from Good which binds and limits; we are bound by nothing except belief.
“They could not enter in because of unbelief,” and because they “limited the Holy One of Israel.”
There is but One Mind. Here is the point: everything we experience, touch, taste, handle and smell; environment, bodies, conditions, money, happiness, friends; all are effects. Is it clear that the infinite and limitless possibilities of that One of which man is a part, depend, in man’s expression, upon his own concepts? If he is a point of personality in limitless Mind, which he is, and if all of his life must be drawn from this One Mind, which it must, there cannot be anything else, can there?
And if there is nothing else, if there is nothing to move but Mind, and if man is a thinking center in Mind, nothing is going to happen to him that does not happen through him, whether this is the result of his own erroneous conclusions, those of his grandfathers, or the race to which he belongs. It is impossible to conceive of anything ever happening to any one unless the force back of it was set in motion by himself, sometime or somewhere. But this is not fatalistic, for we may change the chain of causation which we have set in motion.
Everything comes from Intelligence; there is nothing but Unity; there is nothing but freedom; there is nothing but completeness; there is nothing but Totality. Begin at the beginning and reason this out time after time till doubt disappears; for you will be neutralizing that subjectivity which rises to slay you. It is necessary that each do this for himself.
DEMONSTRATION
As far as making a demonstration is concerned, when we get the correct consciousness this is the easiest thing in the world; but we cannot demonstrate beyond our ability to mentally embody an idea. The argument is between our experience, what the world believes, and what we are convinced is the Truth.
It should be understood that we can demonstrate in spite of our own selves, in spite of all weakness,
in spite of every fear, in spite of all that is in us, because such is the power of the Truth. If we waited to be good before demonstrating, the wheel might turn a million times; but law is neither good nor bad; law is and responds.
The possibility of demonstrating does not depend upon environment, conditions, location, personality
or opportunity. It depends upon ourselves and upon nothing else. The Universe will never deny man anything, unless we conceive that it is possible for man to think of something that it is impossible for the universe to produce. Every one who asks receives, according to his belief.
Growth is the raising of Consciousness. Consciousness has been defined as the relationship between the mind and the world with which the mind interacts. In Reriani Transfromology, we define Faith as “God Consciousness” and Reason as “Mortal Consciousness”.
There is a point where Faith and Reason converge and it is this point that we at Reriani Transformology aspire to raise the masses. "Knowing is higher than believing". Join our “Daily Tune-up” for more articles and discussions at: Reriani.com
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For over 15 years, Baruch Reriani has been a student of the greatest philosophical minds to have ever walked the universe in recent history.
Baruch Reriani’s teaching are based entirely upon the supposition that we are surrounded by a Universal Mind into which we think; this Mind, in Its original state, fills all space with Its Presence. Since It fills all space, It fills the space that man uses in the Universe. It is in man as well as outside of him. As he thinks into this Universal Mind he sets in motion a Law which is creative, and which contains within itself a limitless possibility.
Philosophy has always transcended science and always will; for philosophy deals with causes while science deals with effects. A scientist observes the result of nature’s work while a philosopher speculates as to its cause. Many things which philosophy has taught for thousands of years are today being demonstrated by science. This is the essence of Baruch’s philosophy.
Baruch Reriani offers a spiritual perspective on daily and world events as well as tools for spiritual living and practice. The purpose of his writtings is not the teaching of any special religion, philosophy or doctrine, but to give a statement of the Truth that will serve to reconcile the many bits of knowledge that they may have acquired over their lifetime.
The intent of Baruch Reriani is not to erect a new Temple of Knowledge, but to place in the hands of his students or researchers a Key with which they may open the many inner doors of their mysterious self which is the only TRUE reality that exist.
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