AAcharya Raghavkirti,Professional Spiritual mentor & Psychic who uses astrology, vastu, tantra and yantra with inner strength in my private practice. A well-nown expert for honest, proper, reliable advice using these powerful tools of occult science.over 17 yrs. of professional experience in this field and have written and lectured extensively on this subject. Certified astrology, vastu, tantra, advisor and psychic. awarded by spiritual and astrological associations
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-Nothing is Better than Non sense
Jai Ganesh
Ganesha is the god of obstacles – the creator of obstacles and the remover of obstacles. In this capacity Ganesha is worshipped by Hindus of every sect. He is the god with the most followers in the south India. He fills many roles, in addition to being the god of obstacles. He’s also worshipped as a protector and, variously, as the god of wisdom, arts and sciences, literature and poetry, and agriculture. Ganesha has a human from with the head of an elephant. It is believed that this from evolved from a god of the indigenous people of an India, who worshipped elephants. Sculptures of an elephant-headed god, in the 2nd century Amaravati art style, have been found. These early sculptures might not represent Ganesha, god of obstacles – it is possible that they represent the indigenous god and served as the prototype for later Ganesha images. The earliest sculptures of Ganesha might have been made during the Mathura period or the beginning of the Gupta period, at the end of the 3rd century. They were later found in all regions of India from around the 5th century. Ganesha worship later spread to other countries: Tibet, Nepal, China, Indonesia, Burma, Thailand, Laos, Cambodia, Vietnam and Japan. Characteristics of Ganesha images found in these countries have close similarities, although differences can be seen in the various art forms that developed, with national characteristics, from the earliest basic forms into more complex forms, along with the religious beliefs. Hindu religious texts describe many Ganesha, with thousands of forms in various incarnations throughout Brahmin history. Ganesha has a human body with the head of an elephant, with a single tusk and big ears. He has a short, squat body, colored red, with a big belly and four arms. A rat is his vehicle. His most important forms include the infant Ganesha, juvenile Ganesha, Ganesha together with Devi (Hindu goddess), Ganesha as the protector, as a warrior with sixteen arms, in the standing attitude with four arms, in dancing from, etc. Belief in Ganesha originated in India, but may not have originated with the Aryans; it is possible that it arose from the indigenous people of India who practiced totemism (animal worship) from protohistoric time. The elephant, a very large and powerful animal, was worshipped as a tribal god, along with many other animals.In the later Vedic times, when the Aryans migrated to India and established the Brahmin religion, they incorporated local beliefs and god from the indigenous population. Later still, the elephant god was made into the icon Ganesha, with the body of a human and the head of an elephant. The idea of gods with animal heads probably came from Egypt, where, from ancient times, many gods were depicted with animal head-for example, Anubis, god of the dead, with the head of a jackal, and Horus, god of head of a hawk,
Jai Ganesh – AAcharya Raghavkirti ( MahaGanapati Sadhak )