As long as we identify with the individual ego-personality, we remain bound to the limits of the body-life-mind complex. The action of the Divine Force under such conditions is necessarily diffused and diluted. The energy is mixed with the much more fragmentary and limited goals and objectives ... Views: 519
Sri Aurobindo explores the methods of converting work into ‘karma yoga’ with several additional ways to approach this. The development of an inner ‘witness consciousness’, the purusha which is separate from the outer active nature, prakriti, is an intermediate stage beyond those which involve ... Views: 541
Development of the inner attitude of dedication, and remembrance of the Divine in work is a progressive process. Initially, most people are unable to actively keep the focus and remembrance while concurrently concentrating on the work at hand. Sri Aurobindo introduces two methods to begin to ... Views: 454
The Bhagavad Gita proclaims that ‘yoga is skill in works’. The type of focused concentrated effort that comes about through a yogic practice is an essential aspect of completing any task skillfully. It does not imply, however, that all ‘skill in works’ is necessarily yoga, unless by that one ... Views: 468
The Bhagavad Gita proclaims that ‘yoga is skill in works’. The type of focused concentrated effort that comes about through a yogic practice is an essential aspect of completing any task skillfully. It does not imply, however, that all ‘skill in works’ is necessarily yoga, unless by that one ... Views: 446
There is a famous story in the Upanishads which illustrates both the role and the power of work in spiritual practice and realisation. A youth approached a teacher to learn the spiritual truths of existence. The teacher handed over to him 2 head of cattle and said that he would take him up as a ... Views: 543
There is a difference between action undertaken with the usual motives in the normal course of human life, and actions undertaken by the spiritual seeker attempting to achieve spiritual growth and realisation of the Divine. The outer form of action, in and of itself, does not make an action ... Views: 502
We frequently hear about the practice of ‘karma yoga’ in connection with feeding people, or providing medical care and support. These and other ‘good works’ are clearly beneficial to the social body and to the numerous individuals who receive real and substantial benefits from them. These ... Views: 491
Since the Renaissance, the Western world has put its faith in, and based its goals on the power of the human intellect and vital drive to uplift humanity and solve the problems we face. Tremendous changes have taken place and humanity has made progress in fields as diverse as atomic physics, ... Views: 831
As Sri Aurobindo has indicated, the practice of yoga is a science of applied psychology. The normal and habitual patterns of response that we exhibit need to be both understood and modified, energies redirected, and new forces allowed to intervene and exert their influence in our lives. ... Views: 515
The more reactive we are to people and events, the more dispersed our awareness is and this draws away from the ability of the practitioner of the yoga to create and maintain the inner connection to the spiritual force that is pressing to manifest the next phase of the evolutionary development. ... Views: 459
We usually think about the term ‘equality’ in relation to society or the economy. Sri Aurobindo uses the term to describe an inner psychological state that keeps the practitioner of the yoga focused on the inner being and its spiritual practices, rather than having the attention drawn out to ... Views: 435
One of the great obstacles to the reception and activation of the higher forces of consciousness are the pre-existing habits of action and reaction in the mind-life-body complex. We are constantly pulled in one direction or another, we react to events and circumstances from our narrow ... Views: 469
When an individual being is under extreme pressure, whether through illness, emotional or mental distress, stress of living in the society or dealing with events and people, the natural reaction at the physical-vital-mental level is to contract, to curl up, to close off, to withdraw into a ... Views: 458
The Vedic Rishis spoke of Satyam, Ritam, Brihat, ‘the truth, the right, the vast’. These represent psychological states into which the yogic practitioner can enter in order to embody the truth of the Brahman. The vast consciousness takes us out of the human egoistic standpoint into an awareness, ... Views: 431
The Vedic Rishis spoke of Satyam, Ritam, Brihat, ‘the truth, the right, the vast’. These represent psychological states into which the yogic practitioner can enter in order to embody the truth of the Brahman. The vast consciousness takes us out of the human egoistic standpoint into an awareness, ... Views: 463
An important principle for the practitioner of yoga is to recognise that the old habits and ways of acting and reacting need to be removed in order to open up the capacity to receive the new powers of consciousness that are in the process of manifesting. Yoga is more or less a process of applied ... Views: 450
In today’s world, we tend to value those processes of mind, life and body which focus on the elements of success in the outer life. We educate children to remember facts of the past, to learn basic mathematics, and rules of grammar and spelling. We train students on how to utilize and implement ... Views: 470
For most people there is never a moment of silence in the mind. A constant churning of thoughts, ideas, desires, plans, wishes, concerns, feelings, emotions, perceptions, and needs keeps mental activity of one sort or another always going. We seem to actually fear the silence, so if the inner ... Views: 530
Most of us, when we reflect on the quality of “peace” think about finding an external situation that is quiet and isolated from the activities of the social body, whether it be politics, the economy, or inter-personal relationships. Peace for us is something that exists through the absence of ... Views: 596
For spiritual practices that seek a solution outside the life in the world, it is possible to try to “cut the knot” and simply abandon, or at least minimize, the active engagement of mind, life and body in the world. For a spiritual practice such as the integral yoga, however, which aims at a ... Views: 442
Near the top of the “wish list” for most spiritual aspirants is achieving “peace”. This is generally understood however in a very personal sense to alleviate the turmoil, dissention and conflict that invariably arises in our normal circumstances living in the world. It is rarely appreciated ... Views: 517
If we observe our mental space for some time, such as when we sit for meditation, the first thing to be noticed is that the mind tends to jump around from one thought, idea or perception to another, seemingly randomly and impacted by sensory data coming to us through our sense organs. Some call ... Views: 459
The general definition of sincerity as understood in society is the quality of unifying one’s intention with one’s words or actions. This definition is a good starting point for understanding sincerity in the yogic sense. The major difference between the two is the level of inward review and ... Views: 456
We bring to the spiritual quest all kinds of mental ideas, emotional expectations and preconceived notions about what is supposed to happen, how it is supposed to happen and what it signifies. All of these things, however, are based in the mind-life-body complex and act as limiting factors in ... Views: 456
Many who take up the practice of yogic sadhana find that they receive some signs of encouragement either prior to starting consciously down the path, through some kind of experience that opens other dimensions and opportunities for growth for them, or through some spiritual experiences in the ... Views: 457
We live in an age that expects instant success, immediate gratification and results that occur with a minimum of effort. It is difficult, therefore, to appreciate that the spiritual path, whether the integral yoga, or any other path that assumes a change to human nature or a redirection of the ... Views: 444
One of the great reported examples of faith in the spiritual path is the inspiring story of Tibet’s great yogi, Milarepa. Briefly, his family was cheated out of their inheritance when his father died, and put into a condition of extreme suffering. He left to learn Black Magic to take his revenge ... Views: 514
The long-standing debate between science and religion pits the rational intellect with its demand for facts, proof, and logical inference, along with rigorous testing to achieve reproducible results to dispel doubt against the religious conviction based on faith. Science looks down on faith as ... Views: 442
The Bhagavad Gita devotes considerable focus to the operation of the three gunas, qualities of the action of the nature, Sattwa, Rajas and Tamas. The Gita indicates that all actions are modified and controlled by the action of the gunas. This includes the practice of spiritual sadhana. Rajas ... Views: 538
In his book The Mother, Sri Aurobindo concisely outlines the processes and steps of the integral yoga. The progress is based on a two-fold collaboration between the individual Soul and the divine Force, brought about through a tuning process for the human individual through what is called ... Views: 529
The will power is a real and important part of the effort by the individual. Will power can be developed through exercise, just as we develop the physical muscles through exercise and weight training. In our development of the mental will, we frequently become frustrated when something we try to ... Views: 456
Sri Aurobindo identifies aspiration as one of the important steps in the sadhana of the integral yoga. What exactly is aspiration? We can understand it by looking at the operation of a frequency tuner, such as a radio or television tuner. There are numerous channels available, and the tuner ... Views: 466
Practitioners of the integral yoga are confronted daily with the task of balancing between the individual effort required, and the call to surrender to the divine force that actually is undertaking the changes in the nature that are required. We all start with the ego-consciousness and all of ... Views: 468
Our mental logic frequently stumbles over the apparent contradictions that lead us to adopt an extreme position over a more nuanced view of things. The debate about the role of free will in the processes of the yoga which involve the surrender of the ego to the action of the divine Force is one ... Views: 455
The integral yoga relies on the action of a force of consciousness beyond the mind-life-body complex under which we ordinarily function. This involves a self-exceeding beyond the normal framework. Thus, it cannot be accomplished purely by the action of those powers residing within that ... Views: 462
The ego-sense, in its attempt to be in control and glorify in its success, abhors the very idea of “surrender”. The connotation of the term in English is loaded with negative inferences, yet in other languages there are more subtle and deeper meanings to be unlocked. For instance, in Sanskrit, ... Views: 456
The challenge faced by the aspirant trying to bring about the action of a new basis of awareness and action, is that continued reliance on the habitual means and methods of mind, life and body, inhibits the free active intervention of this new consciousness. The process of exceeding the ... Views: 448
The “either/or” limitations of the mental processes leads us generally to believe that spiritual progress either comes with individual effort, or alternatively, through ‘surrender’ of the ego and letting the Divine, or the Guru, bring about the progress. Thus, there are individuals who undertake ... Views: 508
We turn our attention and focus normally to the needs of the body, the desires and ambitions of the vital being, the impact of perceptions and the thought processes of our minds. Even when we take up a spiritual path, we try to find a practice that may involve the body, the life-energy and / or ... Views: 501
Many paths of yoga teach a fixed method that everyone who takes it up is asked to follow in a precise and standardized way. Whether it is the use of a fixed set of asanas, pre-determined pranayama routines, set routines of prayer, mantra, japa, or devotional practices, everyone is given ... Views: 456
A yoga that focuses on opening to a new power of consciousness beyond the mind, and that does not abandon life, but acts to transform it, has to address the issues of the limitations embedded in the existing ‘status quo’ of mind-life-body. The limitations inherent in the operations of these ... Views: 474
For many, the idea of Yoga is physical postures and breathing techniques, to attain fitness and flexibility. This is not the whole story, however. Hatha Yoga, which has been popularized world-wide over the last 50 years or so, is one element of the much larger understanding of Yoga which we find ... Views: 501
The pivotal role and importance of Divine Grace in the spiritual realisation comes about because all humanity is essentially locked into the framework of our normal mental-vital standpoint and thus, cannot truly transform the consciousness without something intervening from outside this ... Views: 526
Due to the nature of the mind, which always seeks for “black and white” solutions and answers, it is easy to fall into the idea that everything depends on one’s own efforts, or alternatively, that one’s efforts do not matter as the Divine controls what occurs. In actuality, there is no real ... Views: 549
The difference between our human understanding and effort, and the action of Divine Grace, is the standpoint from which the result flows. The human ego standpoint tries to evaluate everything in reference to itself at the center, and thus, looks to “my effort”, “my results”, “my progress” and ... Views: 508
The human mind likes to have a logical reason for events, and therefore we search for a causal relationship between an event and some precursor. We call this “cause and effect” or “causality” or “dependent origination” or “law of karma”, or “law of nature”. However we describe it, we are trying ... Views: 539
Practitioners of Yoga speak of the opening of the Kundalini and the energy rising up from the base of the spine, through the various chakras and issuing out of the 1000 petalled lotus at the top of the skull. The experience of the rising of the Kundalini is a core development in many yogic ... Views: 461
The Supreme Divine is “One without a second”. Yet we can still make mental distinctions between the Transcendent, the Universal and the Individual aspects of the Divine, as that is the nature of the mental consciousness, and we can focus on one or another of these aspects without forgetting the ... Views: 494
In his book The Mother, Sri Aurobindo writes: “In all that is done in the universe, the Divine through his Shakti is behind all action but he is veiled by his Yoga Maya and works through the ego of the Jiva in the lower nature.” The Divine Shakti, the creative force of the universe, the power ... Views: 606