When we realize that as we deal with our own individuality we are dealing with Self-Conscious Mind, and when we realize that as we deal with subjective mind we are dealing with the Universal Subjectivity, we see at once that we have at our disposal a Power compared to which the united intelligence of the human race is as nothing; because the Universal Subjective Mind, being entirely receptive to our thought, is compelled by reason of Its very being to accept that thought and act upon it, no matter what the thought is.
Since we are dealing with an Infinite Power, which knows only Its own ability to do, and since It can objectify any idea impressed upon It, there can be no limit to what It could or would do for us, other than the limit of our mental concept. Limitation could not be in Principle or in Law but only in the individual use that we make of It.
Our individual use of It can only equal our individual capacity to understand It, to embody It. We cannot demonstrate beyond our ability to mentally conceive, or to mentally provide, an equivalent. We must have a mental equivalent of the thing we want, in order to demonstrate.
Subjectivity is entirely receptive and neutral, as we have learned, and It can take our thoughts only the way we think them. There is no alternative. If I say, “I am poor,” and keep on saying, “I am poor,” subconscious mind at once says, “Yes, you are poor.” and keeps me poor, as long as I say it.
This is all there is to poverty. It comes from impoverished thinking. We deal only with thoughts, for thoughts are things, and if the thought is right the condition will be right. An active thought will produce an active condition.
Suppose I have thought poverty year after year, I have created a law, which keeps on perpetuating this condition. If the thought be unerased, the condition will remain.
A law has been set in motion which says, “I am poor,” and sees to it that it is so. This is, at first, auto- suggestion; then it becomes an unconscious memory, working day and night. This is what decides the law of attraction, because the laws of attraction and repulsion are entirely subjective.
They may be conscious to start with, but they are subconscious as soon as they are set in motion. Now suppose I did not say I was poor, but came into the world with an unconscious thought of poverty; so long as that thought operated, I would be poor. I might not have understood the Law, but it would have been working all the time.
There is also a race-suggestion which says that some people are rich and some are poor; so we are all born or come into this world with a subjective tendency toward negative conditions. But we are also dealing with a subjective tendency toward ultimate good; because, in spite of all conditions, the race believes more in the good than in the evil; otherwise, it would not exist. It believes that everything will come out all right, rather than all wrong. This is the eternal hope and sense of all life.
No matter what may be in the soul, or subjective state of our thought, the conscious state can change it. This is what treatment does. How can this be done? Through the most direct method imaginable—by consciously knowing that there is no subjective state of poverty, no inherited tendency toward limitation, no race-suggestion operating through subjectivity; nothing in, around or through it that believes in or accepts limitation in any way, shape, form or manner.
The conscious state must now provide a higher form of thought. What does it do? It supplies a spiritual
realization, a self-conscious realization, and says, “I partake of the nature and bounty of the All Good and I am now surrounded by everything which makes life worth while.” What happens then? This Soul side of life, this Universal Medium, at once changes Its thought (because Its thought is deductive only) and says, “Yes, you are all of these things.” Whatever is held in consciousness until it becomes a part of the subjective side of thought must take place in the world of affairs. Nothing can stop it.
The reason we do not demonstrate more easily is that the objective state of our thought is too often neutralized by the subjective state. There is more fear of poverty than there is belief in riches. As long as that fear remains, it is sure to produce a limited condition.
Whatever is subjective must objectify. Matter is immaterial, unknowing, unthinking, and plastic in the hands of Law or Mind; and Law or Subjective Mind, which is entirely unvolitional, but not unintelligent, is compelled by its own subjectivity to receive the thought of the conscious mind, which alone can choose and decide. It follows then that whatever the conscious mind holds long enough is bound to be produced in external affairs; nothing can stop it, because we are dealing with Universal Law.
This is called Divine Principle. It is the Medium in which we all live, move and have our being on the subjective side of life; our atmosphere in Universal Subjectivity; the medium through which all intercommunication takes place on every plane.
It follows from what we have said that any suggestion held in Creative Mind would produce its logical result, no matter what that suggestion might be. If it were a suggestion of destruction, it would destroy; for this is a neutral field. If it were a suggestion of good, it would construct.
Growth is the raising of Consciousness. Consciousness has been defined as the relationship between the mind and the world with which the mind interacts. In Reriani Transfromology, we define Faith as “God Consciousness” and Reason as “Mortal Consciousness”.
There is a point where Faith and Reason converge and it is this point that we at Reriani Transformology aspire to raise the masses. "Knowing is higher than believing". Join our “Daily Tune-up” for more articles and discussions at: Reriani.com
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For over 15 years, Baruch Reriani has been a student of the greatest philosophical minds to have ever walked the universe in recent history.
Baruch Reriani’s teaching are based entirely upon the supposition that we are surrounded by a Universal Mind into which we think; this Mind, in Its original state, fills all space with Its Presence. Since It fills all space, It fills the space that man uses in the Universe. It is in man as well as outside of him. As he thinks into this Universal Mind he sets in motion a Law which is creative, and which contains within itself a limitless possibility.
Philosophy has always transcended science and always will; for philosophy deals with causes while science deals with effects. A scientist observes the result of nature’s work while a philosopher speculates as to its cause. Many things which philosophy has taught for thousands of years are today being demonstrated by science. This is the essence of Baruch’s philosophy.
Baruch Reriani offers a spiritual perspective on daily and world events as well as tools for spiritual living and practice. The purpose of his writtings is not the teaching of any special religion, philosophy or doctrine, but to give a statement of the Truth that will serve to reconcile the many bits of knowledge that they may have acquired over their lifetime.
The intent of Baruch Reriani is not to erect a new Temple of Knowledge, but to place in the hands of his students or researchers a Key with which they may open the many inner doors of their mysterious self which is the only TRUE reality that exist.