Where does lay the difference?

Yes, it is to think seriously about and ask within delving deep into what makes the difference between truth inculcated by the prophets in the past and that of expounded lately by Ma-Mahajnan, the spiritual genius. Swami Vivekananda, the great Hindu monk, delivered a lecture in ‘The Parliament of Religion’ in 1893 in Chicago, USA, that as all roads are led to a particular place so are different beliefs speak about the same truth. It has had been supported, more or less, by all the representatives present there and widely, thereafter. There are religions earlier from the Vedic period to till today—before the advent of Ma-Mahajnan, the Mother to all.

Ma-Mahajnan expressed in a state of ‘Conscious Trance’ so many things on worldly affairs and spiritual striving, being designated as “worldly-cum-spiritual contemplation”. They should have to be accepted after serious scrutiny and thorough research. In the context of every religion we presume again and again that all roads lead to a particular place provide us the concept of truth. There is nothing to disapprove of one another. But in the issues related to climbing a mountain whatever path we may choose to go up, are to face so many difficulties before we reach the summit. The paths are, needless to say, same tough for all any way. Living in the plain land none can ever have an idea about how deadly the situations are as one ascends. So does Mother proclaim: “Profound renunciation begets profound knowledge”. It has got a great implication which has to be realized at heart. The meeting point of all the roads gives us an idea of truth, no doubt. But in the question of arriving at the submit there involves lots of problems before attaining perfection. We are to think twice before passing any remark, aren’t we?

Basically, worldly-cum-spiritual striving is of serious concern in the question of highest attainment in one life. A conjugal life demands much from either husband or wife along with children, not to speak of other members of the family. Realization of truth, with due adjustment, is never so simple. Again, to satisfy the need of the family, that of the neighbors, devotees and disciples a man may be successful to some extent. But in case of a woman it is not at all easy—more precisely, practically impossible. Thinking about so many aspects, Ma-Mahajnan was entangled with at every step throughout her life. We can easily infer that it was all simply beyond imagination. Now it is all up to you how far the things were possible in the light of spiritual pursuit. Aren’t we supposed to judge them in the perspective of past and present? So during her life-time she often said: Come one come all to get things known straightaway from me.

Frankly, without following Mother’s way of thinking will we ever be able to realize spirituality in the perspective of reality and religion that are getting complicated day by day? There are untold worldly problems we are to face everyday as regards social and political unrest. Keeping them aside or solving, spiritual striving is not so easy possible. That again, it is a constant process that hangs about us ever alert to restore balance. Amid ups and downs life should be smooth-going and peaceful—this is just unthinkable. Yes, mind should always remain pacified to satisfy the restless and bewildered members of the family and the followers to remain calm and quiet, well-to-do in one life. To fulfill a mission with clear vision is the most outstanding contribution a nation deserves from its citizens. Ma-Mahajnan speaks all about these things. Now it is up to you to judge things from every standard.

[No. of words – 626]